葫芦影业

Adriana Piza (USP, Brasil)
Research Fellow at the Rutgers Center for the Philosophy of Religion

Jos茅 Eduardo Porcher (FAJE, Brazil)
Research Fellow at the Rutgers Center for the Philosophy of Religion

Andr茅 Neiva (PUC-RS, Brasil)
Mentoring Fellow at Purdue University (with Paul Draper)

Felipe Medeiros (PUC-RS, Brasil)
Mentoring Fellow at the College of William and Mary (with Chris Tucker)

Francisco de Assis (UFPB, Brasil)
Mentoring Fellow at Boston College (with Daniel McKaughan

Rafael Miranda Rojas 鈥� Professor at Universidad Cat贸lica del Maule (Chile)

Project Title: Intuitions, Evidentialism and Skeptical Theism

Abstract: 鈥淢y project evaluates the link between skeptical theism, the evidential problem of evil, and the role of intuitions as a case of sui generis a priori epistemic access. The aim is achieving a moderate and empirically informed rationalist analysis of what is understood as evidence regarding the possible (and probable in some readings) non-existence of God. I also discuss the methodological and epistemic scope of arguing that a skeptical thesis or a skeptical position (such as skeptical theism) is held to be false or true strictu sensu.鈥�

Juan Diego Morales 鈥� Professor at Universidad de Cartagena (Colombia)

Project Title: Religious Diversity and Objectivity: An Ecological Approach

Abstract: 鈥淢y project explores the hypothesis that an active, embodied, extended, ecological, multiple, and essentially limited account of experience and knowledge could give us a satisfactory understanding of both the diverse and veridical character of different religious traditions.鈥�

Mar铆a Teresa Gargiulo de V谩zquez 鈥� Researcher at CONICET (Argentina)

Project Title: The Epistemic Limits of Psycho-Clinical Models of Spirituality

Abstract: 鈥淢y project identifies in psycho-clinical research鈥�-which seeks to measure spiritual practices in terms of efficiency鈥�-ontological, epistemic, and methodological reductionisms and points out their obstacles and limits. Reductionism is understood as the process of simplification and operability that requires the same experimental design adopted in psycho-clinical research. My project not only explains the scope of this reductionism but also suggests new variables or modalities that could strengthen such research.鈥�

Sebasti谩n Brice帽o 鈥� Professor at Universidad de Santiago de Chile (Chile)

Project Title: A Critical Assessment of the Cosmological Argument

Abstract: 鈥淢y project offers a critical assessment of the Cosmological Argument (CA) through the examination of one of its main premises, the Principle of Sufficient Reason (PSR). I reject a well-known reductio against the PSR, arguing that it begs the question against the necessitarian. And I reject a weak understanding of the PSR, arguing that it is committed to objectionable arbitrary facts. Instead, I argue for a strong understanding of the PSR and explore the staggering consequences that this seems to have for the CA.鈥�

Carlos Miguel G贸mez 鈥揚rofessor at Universidad del Rosario (Colombia)

Project Title: Metaphysical Anti-Realism and Theism

Abstract: 鈥淢y project aims at (a) clarifying the implications of anti-realism for theism, and (b) delineating a form in which the anti-realist challenge can be overcome, integrating epistemological pluralism into a version of theistic realism able to account for the historicity of knowledge and the active participation of human knowers.鈥�

Miguel Romero 鈥� Professor at Universidad Sergio Arboleda (Colombia)

Project Title: Eternal Truths and First Principles

Abstract: 鈥淢y project鈥檚 principal aim is both to sustain that the first principles  co-exist necessarily in the divine nature, and that they are freely  concreated in the created nature,  quoad se. Consequently, I argue that their  nondemostrative necessary evidence,  quoad nos, is a free act of the goodness of God.

Christi谩n Carlos Carman 鈥� Researcher at CONICET (Argentina)

Project Title: Scientific Realism and Design Arguments

Abstract: 鈥淭raditionally, the existence of God has been argued philosophically. Elliott Sober, however, argues that the strongest way to reconstruct design arguments is by assuming that God is a theoretical entity similar to those postulated by scientific theories. Adding to Sober鈥檚 position, I want to show in this project that the Scientific Realism debate challenges this particular strategy even further.鈥�

Daniel Blanco 鈥� Professor at Universidad Nacional del Litoral (Argentina)

Project Title: Early Modern Scientific Hermeneutics

Abstract: 鈥淭he debate on scientific realism is a meaningful controversy from analytical philosophy that has been often partially overlooked by those involved in the science and religion dialogue. This is especially so when one recognizes approaches that hint to a criterion for evaluation of beliefs that ends in accommodative perspectives. I analyze how realism affects Biblical exegesis and the epistemology of religion, taking into account the two letters written by G. Galilei on this topic and the 鈥� Treatise on Holy Scripture and the Motion of the Earth鈥�, attributed to G. Rheticus.鈥�

Martin Grassi 鈥� Professor at Universidad Cat贸lica Argentina (Argentina)

Project Title: Towards a Liturgical Epistemology of Religion

Abstract: 鈥淎 liturgical epistemology of religion aims at showing that the believer addresses God in personal terms by means of traditionally defined practices of worship that bear witness to His Trinitarian Lordship over history. Hence, a theologico-political dimension of Christian Theology is found in the bodily and communitarian practices of liturgy, which set the terms for the understanding of God and the sacred.鈥�

Rogerio P. Severo 鈥� Professor at Universidade Federal do Rio Grande do Sul (Brazil)

Project Title: A Taxonomy of Religious Experiences

Abstract: 鈥淩eligious experiences are complex phenomena that come in many varieties. My research aims at identifying and classifying some of the most prominent kinds. It鈥檚 main goal is to outline a taxonomy of religious experiences.鈥�

Mariano Asla 鈥� Professor at Universidad Austral (Argentina)

Project Title: Debunking the Evolutionary Debunking of Religion

Abstract: 鈥淎ccording to Guy Kahane鈥檚 scheme, debunking arguments (DA) have a very simple structure: 1) a causal premise, 鈥淪鈥檚 belief that p is explained by X鈥�; 2) an epistemic premise, 鈥淴 is an off-track process鈥�; and 3) the conclusion: 鈥淭herefore S鈥檚 belief that p is unjustified鈥�. In the context of the debate for the existence of God, most critics of DA soundly focus their attention on the epistemic premise, but miss the point of the causal premise. My project discusses the relevance of the causal premise by introducing the principle of symmetry of explanation, from David Bloor鈥檚 Strong Sociological Programme, to argue that Evolutionary DAs do not support the conclusion that a belief is unjustified.鈥�

Gustavo Leal Toledo 鈥� Professor at Universidade Federal de S茫o Jo茫o Del Rei (Brazil)

Project Title: A Criticism of Swinburne鈥檚 use of Philosophy of Mind

Abstract: 鈥淢y project studies the arguments in favor of God鈥檚 existence made by Swinburne and analyzes them in light of contemporary philosophy of biology, philosophy of science, and, especially, philosophy of mind. In addition to assessing whether Swinburne鈥檚 philosophy of mind is capable of responding to contemporary critiques, my project will also discuss how the use of personal explanations, by Swinburne and many philosophers of religion, should be understood.鈥�

Pablo Alvarez Imaz 鈥� Ph.D. student at Universidad Cat贸lica Argentina (Argentina).

Project Title: Artificial Intelligence and Religious Beliefs

Abstract: 鈥淢odern algorithmic AI systems have increasing influence over the way we shop, the way we read the news, and even the way we vote. My project focuses on how these systems influence the development of our religious beliefs as well and the way we establish the likelihood of their acceptance or rejection.鈥�

Rodrigo Barros 鈥� Ph.D. student at Universidade Federal de Minas Gerais (Brazil)

Project Title: G枚delian Arguments Against Physicalism

Abstract: 鈥淕枚delian Arguments conclude that human minds cannot be simulated by digital computers. That all physical things can be so simulated in principle is a consequence of frequently invoked versions of both pancomputationalism and Church-Turing thesis. Therefore: if some formulated (or formulable) G枚delian Argument is (or can be) cogent and one of these frequently invoked versions true, physicalism is false 鈥� i.e., there are immaterial entities. The aim of this project is to critically evaluate the antecedent of this conclusion.鈥�

Maria Ayelen Sanchez 鈥� Ph.D. student at Universidad Nacional del Sur (Argentina)

Project Title: The Epistemic Value of Religious Beliefs

Abstract: 鈥淢y research addresses the epistemic value of religious beliefs within the theoretical framework of Virtue Epistemology. The main goal of my project is to analyze the epistemic norms and values which should be involved in the evaluation of religious beliefs.鈥�

Juliomar Marques Silva 鈥� Ph.D student at Universidade Federal da Bahia (Brazil)

Project Title: Epistemic Humility and Disagreement

Abstract: 鈥淢y project argues that intellectual humility is an essential virtue in scenarios of peer disagreement. One of my goals is investigating this argument and this notion of intellectual humility, especially in the classic dispute between theists and atheists about god鈥檚 existence.鈥�

Jos茅 Garcia 鈥� Ph.D student at Pontificia Universidad Cat贸lica de Chile (Chile)

Project Title: The Dynamic Logic of Religious Conversions

Abstract: 鈥淢y project develops a logic for reasoning about religious conversions. From a logical point of view, religious conversion is a dynamical process in which an agent updates its own collection of religious beliefs. This process is dynamical in the sense that agent鈥檚 belief states change through time. This phenomenon is not reduced to an agent鈥檚 particular action, but it consists in a composition of actions performed by an agent inserted in an environment. In this sense, not only is the agent鈥檚 knowledge relevant, but the knowledge of other agents in the environment as well.鈥�

Pedro Merlussi 鈥揚ost-Doc at UNICAMP (Brazil)

Project Title: CORNEA, Actuality Operators, and Counterfactuals

Abstract: 鈥淭he general aim of my project is to investigate how some recent work on counterfactuals and the actuality operator might affect the plausibility of sceptical theism and, more specifically, Stephen Wykstra鈥檚 CORNEA principle.鈥�

Jack Warman 鈥� Post-doc at Universidad de La Frontera in Temuco (Chile)

Project Title: The Epistemic Significance of the Believer鈥檚 Relationship with God

Abstract: 鈥淚 am interested in the epistemic significance of the believer鈥檚 relationship with God. Philosophers have long recognized that close personal relationships involve a kind of partiality, and recent work in social epistemology has considered whether they involve a distinctly epistemic kind of partiality too. If they do, and if believers have a relationship with God, then it is reasonable to wonder what consequences this has for believers who have a relationship with God. This may help to explain how believers can reasonably come to hold different beliefs about the nature of God than nonbelievers.鈥�

Gabriel Reis 鈥� MA student at the Federal University of Rio de Janeiro (Brazil)

Project Title: 鈥淪keptical Theism鈥�

Abstract: 鈥淢y project presents three versions of the problem of evil, as formulated by William Rowe. It also analyzes the problem of evil in light of different versions of skeptical theism, as formulated by Stephen Wykstra, William P. Alston, Michael Bergmann, and John M. DePoe. The goal of the project is determining the extent to which skeptical theism succeeds.鈥�

Davi Bastos 鈥� MA student at UNICAMP (Brazil)

Project Title: Can the Value of the Gospel Narrative Entail its Truth?

Abstract: 鈥淎lvin Plantinga has argued that the narrative of the Gospel has an unsurpassable value, and that only possible worlds that contain such a state of affairs are eligible for actualization by God. J. R. R. Tolkien has argued that the narrative of the Gospel has an supreme aesthetic value, such that it could not have been invented by a human mind. I argue that these arguments are very similar, and I plan to assess such arguments and provide stronger versions of them.鈥�

Gesiel Borges da Silva 鈥� MA student at UNICAMP (Brazil)

Project Title: 鈥淔aith, Inquiry, and Open-Mindedness鈥�

Abstract: 鈥淭he goal of this research project is to develop a model for the relation between faith, as characterized in Alvin Plantinga鈥檚 religious epistemology, and the epistemic traits/attitudes of inquiring (as described by Jane Friedman) and open-mindedness (according to some works of Jason Baehr and Wayne Riggs). Considering Plantinga鈥檚 religious epistemology, in which faith is knowledge of some religious truths, how could a religious believer be inquiring or cultivate open-mindedness regarding their religious commitment? My aim is to address this question.鈥�

Ver么nica Maciel 鈥� MA student at Universidade de Bras铆lia (Brazil)

Project Title: The Epistemology of Religious Emotions

Abstract: 鈥淚nquires emotions in epistemological terms, using Alston鈥檚 doxastic practice approach, inquiring the possibility to apply that practice to emotions to justify religious beliefs formed by emotional experiences. Also, investigating the concept of emotion and their relation with other mental states, while aiming to answer on the possibility to do an epistemology of emotion e how to apply that epistemology to the emotional religious experience.鈥�

Lorena Oviedo 鈥� MA Student at Universidad Nacional Tres de Febrero (Argentina)

Project Title: Ethology and the Religious Beliefs of Animals

Abstract: 鈥淢y research project approaches the question of belief from the work of the ethologist Frans de Waal. De Waal claims that all human access to animal Umwelt is limited due to the existing heterogeneity among species. His line of research sets the grounds for a philosophical analysis of animal morality and the evolutionary and genetic bases of belief therefrom.鈥�